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The five women whose petition has shaken up the nation

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 The five women who caused an upheaval in the country by filing a petition seeking permission to offer prayers at the Shringar Gauri shrine in the Gyanvapi mosque complex here are neither friends, nor part of one group.

Of the five petitioners, one is based in Delhi while four belong to Varanasi. The closest they came to know of each other is a chance meeting at a ‘satsang’.

While Laxmi Devi, Sita Sahu, Manju Vyas and Rekha Pathak live in Varanasi and have been present at every hearing of the case which began in August 2021, the fifth and the main petitioner, Rakhi Singh, lives in Delhi and has not been to court.

Rakhi Singh’s interest in religion seems to originate from her links to the ‘Vishwa Vedic Sanathan Sangh’.

Rakhi, 35, is a founder member of the outfit, which claims to have done ‘coordination’ for the petition. Her uncle, Jitendra Singh Bishen, is the President of the Sangh.

According to Santosh Singh, the UP convenor of the Vishwa Vedic Sanathan Sangh, the outfit coordinated with four of the women and brought them together to file the Gyanvapi petition in August 2021.

“We are managing the whole case,” he claimed.

The second petitioner is Laxmi Devi, 65, whose husband, Sohan Lal Arya, is a senior VHP office-bearer in Varanasi. Laxmi Devi is essentially a homemaker and lives in Varanasi’s Mahmoorganj area.

An active player in this case, her husband claims it was he who “inspired and brought together the five women (petitioners)”.

Arya, 71, is also the litigants’ agent in the petition.

The VHP Varanasi Mahanagar vice-president and spokesperson since 1984, he said that the petitioners, including his wife, were chosen by him.

Arya, who claims to have been associated with the RSS since childhood, said that he filed his first petition in the Kashi Vishwanath-Gyanvapi matter in a Varanasi court in 1985.

“This time, I decided to put women in front as it is they who pray to Maa Shringar Gauri. I chose the four women as I needed some women to file the petition. I didn’t have any other names, so I picked them,” he said.

The Vishwa Vedic Sanathan Sangh was founded in 2018 “for the cause of Hindutva”. The outfit has also filed cases over the status of Qutub Minar in a Delhi court as well as one regarding the Krishna Janmabhoomi in a Mathura court, which also involves dispute with a mosque.

Sita Sahu, another petitioner, however, has another story as to how they came together for the case.

“Four of us met at a satsang and decided to file the petition. We were contacted by Rakhi Singh saying she wanted to be a part of the petition, so we included her as well,” she said.

Sita Sahu runs a small general store from her house in Chetganj area of Varanasi, just 2 km from the Gyanvapi complex.

While she has never been associated with any outfit or organisation, she said, “We are doing work for Hindu religion and filed the petition because we are not allowed to properly worship our Goddess at the temple.”

Manju Vyas, 49, runs a beauty parlour from her house located 1.5 km from the Gyanvapi complex and is not a member or office-bearer of any outfit or organisation. Apart from her small business, she looks after her family. Her interest is to pray at the Shringar Gauri Sthal.

Rekha Pathak, 35, the fifth petitioner in the case, said she became a part of the petition for the cause of her Goddess.

“I felt bad that women who go to the temple for worship are not allowed past the barricading, so I became a part of the petition. The decision to file the petition was taken by us during a satsang of the temple because all of us worship the Goddess,” she said.

It is on their petition that the Civil Judge (Senior Division), Varanasi, ordered a videographic inspection of the Gyanvapi mosque, inviting objections from the Muslim community.

“For us, nothing else matters except for offering prayers at Shringar Gauri Maa and we will not rest till we are given the permission,” the petitioners said.

Interestingly, none of the five petitioners are aware of the legal or political implications that their petition is having on the nation.

“We are only concerned with worshipping at Shringar Gauri and nothing else matters to us,” said Rekha Pathak.

Mumbai Press Exclusive News

Is the New Waqf Bill Beneficial for the Muslim Community? Report: Qamar Ansari

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The recently introduced Waqf Bill by the government has once again sparked debate within the Muslim community. The bill is being presented as a step towards better management, transparency, and protection of Waqf properties across the country. However, differing opinions have emerged over whether it truly serves the interests of the Muslim community.

The new bill includes several key provisions, such as enhancing the powers of Waqf Boards, introducing a digital registry of Waqf properties, and initiating strict action against illegal encroachments. The government claims that the bill will ensure the protection of Waqf assets and that the revenue generated from them can be effectively used for education, healthcare, and welfare projects.

However, some religious and social organizations have expressed concerns. They argue that Waqf properties are inherently linked to religious purposes, and direct government interference could compromise religious autonomy. Some fear that the bill may hinder the freedom and original purpose of Waqf properties.

On the other hand, legal experts and reformist voices believe that if implemented honestly, the bill could be a positive step for the Muslim community. With better administration of Waqf assets—many of which have been mismanaged or encroached upon—the community could benefit in significant ways.

What’s the Difference Between the Old and the New Waqf Bill?

Old Waqf Law:
The earlier Waqf law, enacted under the “Waqf Act 1995,” aimed to regulate and safeguard thousands of Waqf properties across India. Key features included:

  • Establishment of State Waqf Boards.
  • Responsibility for property management vested in the Boards.
  • Mandatory registration of Waqf properties.
  • Appointment of Mutawallis (caretakers) with board approval.

Over time, however, the law revealed weaknesses in its implementation. Problems such as illegal encroachments, corruption, and ineffective oversight continued to rise.

New Waqf Bill:
The new Waqf Bill introduces several major changes, aiming to modernize the system, enhance transparency, and incorporate technology. Key provisions include:

  • Digital Registry: All Waqf properties to be registered and monitored online.
  • Central Database: A national Waqf portal to provide public access to information.
  • Action Against Encroachments: Legal powers to swiftly remove illegal occupants.
  • Administrative Transparency: Stronger audit mechanisms and transparent functioning of Waqf Boards.
  • Grievance Redressal System: A responsive complaint cell to address corruption and misuse.

Summary of Differences:

AspectWaqf Act 1995 (Old Law)Waqf Bill 2025 (New Bill)
RegistrationManual registryDigital registry with a national portal
OversightState-level monitoringCentralized oversight and national database
TransparencyLimitedEnhanced transparency and robust auditing system
Action Against EncroachmentLengthy legal processSwift legal action provision
Public ParticipationWeak grievance mechanismActive grievance redressal system

The use of modern technology, improved transparency, and administrative reforms in the new Waqf Bill are promising aspects. However, some scholars and religious groups worry that increasing government involvement may infringe upon religious autonomy. The actual impact of the bill will largely depend on its execution and the extent to which the Muslim community is consulted and included in the process.

For now, it remains too early to say whether the bill will prove to be entirely beneficial for the Muslim community. Its success hinges on fair implementation and inclusive governance.

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Maharashtra

Thief who came from Mumbai and committed several thefts arrested

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Mumbai: Police have claimed to have arrested a thief who committed theft in the limits of Milind police station, against whom several cases of theft and burglary are registered in Mumbai. Mumbai Zone 7 DCP Vijay Kant Sagare, while addressing a press conference here, said that the accused came to Mumbai by flight with the intention of stealing and broke into several 5 houses.

Theft cases are registered against him in Nehru Nagar, Milind, Alwaye, Navi Mumbai. One and a half lakh silver ornaments weighing two kg, totaling Rs 15 lakh have been seized. Cases of stalking are also registered against the criminal Rajesh in Dombivali, Vishnu Nagar, Vishai, Vitthalwadi, Manpara, Pan police stations.

The accused told that he came to Mumbai from Varanasi by plane on March 13, 2025 and robbed five houses in 15 days.

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Maharashtra

Struggle Against Land Mafia in Waqf Properties: New Amended Bill Adds to the Challenges

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New Delhi : In the ongoing battle to protect Waqf properties and ensure their benefits reach the deserving, land mafias, encroachers, and illegal groups were already a major hurdle. Now, the government’s newly amended bill has emerged as another significant challenge. Advocate Dr. Syed Ejaz Abbas Naqvi has strongly criticized this move and demanded immediate reforms. He stated that the primary objective of Waqf was to benefit the needy, but unfortunately, this objective has completely failed. On the other hand, the Shiromani Gurdwara Parbandhak Committee (SGPC), the largest Sikh religious organization, has been actively involved in the welfare of its community for decades. As a result, the Sikh community has nearly eradicated beggars and human rickshaw pullers.

Illegal Encroachments and Misuse of Waqf Lands Exposed :
According to Dr. Naqvi, Waqf properties have suffered the most due to unlawful encroachments by vested interest groups. The most unfortunate fact is that many Waqf lands were originally donated for the shrines (Dargahs) of Syed families, but they have been grossly misused. He revealed that a well-known individual shamelessly sold an acre of prime Waqf land on Mumbai’s Altamount Road for just 1.6 million rupees, a blatant violation of Waqf principles and laws.

Demand for a Stricter Amendment in Section 52 :
Dr. Naqvi has called on the government to take strict action against those who illegally sell Waqf properties. He has urged for an immediate amendment to Section 52 of the Waqf Act to introduce

capital punishment or life imprisonment* for unauthorized Waqf land sellers. This issue is a major setback for those fighting to safeguard Waqf properties, who are already battling corrupt elements and illegal land grabbers. It remains to be seen whether the government takes these concerns seriously and enacts effective legislation to protect Waqf lands.

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