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Is the New Waqf Bill Beneficial for the Muslim Community? Report: Qamar Ansari

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The recently introduced Waqf Bill by the government has once again sparked debate within the Muslim community. The bill is being presented as a step towards better management, transparency, and protection of Waqf properties across the country. However, differing opinions have emerged over whether it truly serves the interests of the Muslim community.

The new bill includes several key provisions, such as enhancing the powers of Waqf Boards, introducing a digital registry of Waqf properties, and initiating strict action against illegal encroachments. The government claims that the bill will ensure the protection of Waqf assets and that the revenue generated from them can be effectively used for education, healthcare, and welfare projects.

However, some religious and social organizations have expressed concerns. They argue that Waqf properties are inherently linked to religious purposes, and direct government interference could compromise religious autonomy. Some fear that the bill may hinder the freedom and original purpose of Waqf properties.

On the other hand, legal experts and reformist voices believe that if implemented honestly, the bill could be a positive step for the Muslim community. With better administration of Waqf assets—many of which have been mismanaged or encroached upon—the community could benefit in significant ways.

What’s the Difference Between the Old and the New Waqf Bill?

Old Waqf Law:
The earlier Waqf law, enacted under the “Waqf Act 1995,” aimed to regulate and safeguard thousands of Waqf properties across India. Key features included:

  • Establishment of State Waqf Boards.
  • Responsibility for property management vested in the Boards.
  • Mandatory registration of Waqf properties.
  • Appointment of Mutawallis (caretakers) with board approval.

Over time, however, the law revealed weaknesses in its implementation. Problems such as illegal encroachments, corruption, and ineffective oversight continued to rise.

New Waqf Bill:
The new Waqf Bill introduces several major changes, aiming to modernize the system, enhance transparency, and incorporate technology. Key provisions include:

  • Digital Registry: All Waqf properties to be registered and monitored online.
  • Central Database: A national Waqf portal to provide public access to information.
  • Action Against Encroachments: Legal powers to swiftly remove illegal occupants.
  • Administrative Transparency: Stronger audit mechanisms and transparent functioning of Waqf Boards.
  • Grievance Redressal System: A responsive complaint cell to address corruption and misuse.

Summary of Differences:

AspectWaqf Act 1995 (Old Law)Waqf Bill 2025 (New Bill)
RegistrationManual registryDigital registry with a national portal
OversightState-level monitoringCentralized oversight and national database
TransparencyLimitedEnhanced transparency and robust auditing system
Action Against EncroachmentLengthy legal processSwift legal action provision
Public ParticipationWeak grievance mechanismActive grievance redressal system

The use of modern technology, improved transparency, and administrative reforms in the new Waqf Bill are promising aspects. However, some scholars and religious groups worry that increasing government involvement may infringe upon religious autonomy. The actual impact of the bill will largely depend on its execution and the extent to which the Muslim community is consulted and included in the process.

For now, it remains too early to say whether the bill will prove to be entirely beneficial for the Muslim community. Its success hinges on fair implementation and inclusive governance.

Maharashtra

Way Cleared for Release of 65-Year-Old Man, Bombay High Court Grants Relief

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The Bombay High Court today paved the way for the release of a 65-year-old man who has been imprisoned for the past fifteen years on terrorism charges. A division bench comprising Justice Sarang Vijaykumar Kotwal and Justice Ranjit Sinha Raja Bhonsle granted the accused, Kafeel Ahmed, permission to present a surety from outside Maharashtra; the Court had previously ordered him to produce a local resident as a surety. Kafeel Ahmed had filed a petition in the Bombay High Court through the Jamiat Ulama-e-Maharashtra (Arshad Madani) Legal Aid Committee. During today’s hearing, Advocate Mateen Shaikh informed the Court that despite being granted bail nearly a year ago, the accused remains compelled to endure the hardships of imprisonment because he hails from Bihar and has no one in Maharashtra to stand as his surety. Advocate Mateen Shaikh further informed the court that the accused is 65 years old and is already suffering from various ailments while in prison; therefore, the conditions of his bail should be modified. Initially, the court expressed reluctance, noting that the accused faced serious charges and thus the bail conditions could not be altered; however, after hearing Advocate Mateen Shaikh’s arguments, the court granted relief to the accused. This decision was made despite strong opposition from the public prosecutor regarding the modification of bail conditions. It is worth noting that two weeks ago, the son of the accused, Kafeel Ahmed, met with Maulana Haleemullah Qasmi, President of Jamiat Ulama-e-Maharashtra, to request his elderly father’s release from prison; subsequently, a petition was filed in the Bombay High Court, which was heard today. Kafeel Ahmed is accused of involvement—alongside other co-accused—in the 13/7 Mumbai serial bomb blasts case, which involved explosions at three different locations in the city. Charges were framed against Kafeel Ahmed and the other eleven accused under various sections of the Indian Penal Code (IPC)—including Sections 302, 307, 326, 325, 324, 379, 109, and 120-B—as well as under the Unlawful Activities (Prevention) Act, the Explosive Substances Act, and the Maharashtra Control of Organised Crime Act (MCOCA). The Jamiat Ulama-e-Maharashtra Legal Aid Committee is providing legal assistance to the accused facing charges in this case: Naqi Ahmed Wasi Ahmed, Nadeem Akhtar Ashfaq Shaikh, Haroon Abdul Rashid Naik, Kafeel Ahmed Mohammad Ayub Ansari, Asadullah Akhtar Javed Akhtar (alias ‘Haddi’), Syed Ismail Afaq Alim Lanka, Saddam Hussain Feroz Khan, and Zain-ul-Abideen Abdul Razzaq. Advocates Abdul Wahab Khan, Sharif Shaikh, Hasnain Qazi, and others are appearing in the Sessions Court to represent the accused.

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Maharashtra

Property Dispute: Waris Pathan Locks Khilafat House

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In Mumbai, the Rashtriya Muslim Manch broke the lock placed by the MIM on Khilafat House. Chanting slogans of “Bharat Mata Ki Jai,” female students and activists from the Rashtriya Muslim Manch broke the lock and entered the premises. Previously, former MLA Waris Pathan had locked Khilafat House; a verbal altercation had also occurred at the time between Pathan and Sarfaraz Arzu, the trustee and acting president of Khilafat House. Today, by breaking the lock, the Rashtriya Muslim Manch declared Pathan’s action illegal, questioning his authority to lock the premises.

Waris Pathan stated that since Khilafat House is registered with the Waqf Board and is Waqf property, he had locked it in protest to halt construction work. Meanwhile, Sarfaraz Arzu had challenged the claim that it was Waqf property, demanding that the Waqf deed be produced. Pathan had locked the Byculla-based Khilafat House following a notice from the Waqf Board, but today, the Rashtriya Muslim Manch broke that lock and entered the building. Sarfaraz Arzu announced plans to construct a high-rise building at the site, which would house a hospital and a college. Although the property is embroiled in a dispute regarding its status as Waqf property, the Khilafat House administration has refused to acknowledge it as such, even though the Waqf Board has issued a notice and demanded relevant records. Waris Pathan had locked the Khilafat House to halt construction work there; it has been opened today.

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Maharashtra

Mumbai: Successful seminar by All India Muslim Women to create awareness among Muslim women

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Mumbai: The All India Muslim Women’s Association organized a two-day seminar at the Saboo Siddik Musafir Khana in Mumbai to foster awareness among Muslim women and take significant steps toward their empowerment and self-reliance. During this gathering, women were apprised of matters concerning religion, worldly affairs, and current events. Addressing the assembly, Dr. Asma Zehra stated that the event was organized in response to the pressing need for awareness in these turbulent times; educational awareness, in particular, is crucial, so the seminar highlighted the true purpose and significance of education. The event saw the participation of female educators not only from Mumbai but also from across Maharashtra and other parts of the country. Dr. Zehra emphasized that education is what brings about awareness in our generations; thus, the seminar was held to enlighten young women and girls, familiarizing them with professional dynamics and societal roles. She noted that while the government attempts to marginalize minorities—pushing for new laws and the implementation of measures like the Uniform Civil Code (UCC)—this very pressure has awakened the Muslim community. The government’s persistent targeting of Muslims has served to fully alert the community, making them vigilant and wary of every maneuver. The seminar aimed to promote education, foster self-reliance among women and girls, and raise awareness regarding women’s rights in society. Farid Shaikh, head of the Mumbai Peace Committee, played a leading role in this event. He stated that the objective of the seminar was to empower women and boost their morale; consequently, this two-day event was organized in Mumbai, drawing the participation of over 500 teachers, women from various fields, and prominent figures from across the country, ultimately proving to be a success.

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